One of the ubiquitous technologies seen in Black Panther is the kimoyo bead. They’re liberally scattered all over the movie like tasty, high-tech croutons. These marble-sized beads are made of vibranium and are more core to Wakandan’s lives than cell phones are to ours. Let’s review the 6 uses seen in the film.
1. Contact-EMP bombs
We first see kimoyo beads when Okoye equips T’Challa with a handful to drop on the kidnapper caravan in the Sambisa forest. As he leaps from the Royal Talon, he flings these, which flatten as they fall, and guide themselves to land on the hoods of the caravan. There they emit an electromagnetic pulse that stops the vehicles in their tracks. It is a nice interaction that does not require much precision or attention from T’Challa.
Wakandans wear bracelets made of 11 kimoyo beads around their wrists. If they pull the comms bead and place it in the palm, it can project very lifelike volumetric displays as part of realtime communication. It is unclear why the bead can’t just stay on the wrist and project at an angle to be facing the user’s line of sight, as it does when Okoye presents to tribal leaders (below.)
We see a fascinating interaction when T’Challa and W’Kabi receive a call at the same time, and put their bracelets together to create a conference call with Okoye.
The scaled-down version of the projection introduces many of the gaze matching problems identified in the book. Similarly to those scenes in Star Wars, we don’t see the conversation from the other side. Is Okoye looking up at giant heads of T’Challa and W’Kabi? Unlikely. Wakanda is advanced enough to manage gaze correction in such displays.
Let me take a moment to appreciate how clever this interaction is from a movie maker’s perspective. It’s easy to imagine each of them holding their own bead separately and talking to individual instances of Okoye’s projection. (Imagine being in a room with a friend and both of you are on a group call with a third party.) But in the scene, she turns to address both T’Challa and W’Kabi. Since the system is doing body-and-face gaze correction, the two VP displays would look slightly different, possibly confusing the audience into thinking these were two separate people on the call. Wakandans would be used to understanding these nuances, but us poor non-Wakandan’s are not.
The shared-display interaction helps bypass these problems and make the technology immediately understandable and seamless.
Later Shuri also speaks with Okoye via communication bead. During this conversation, Shuri removes another bead, and tosses it into a display to show an image and dossier of Killmonger. Given that she’s in her lab, it’s unclear why this gesture is necessary rather than, say, just looking toward a display and thinking, “Show me,” letting the AI Griot interpret from the context what to display.
A final communication happens immediately after as Shuri summons T’Challa to the the lab to learn about Killmonger. In this screenshot, it’s clear that the symbol for the comms bead is an asterisk or star, which mimics the projection rats of the display, and so has some nice semantics to help users learning which symbols do what.
In one scene, Okoye gives the tribe rulers a sitrep using her kimoyo beads as a projector. Here she is showing the stolen Wakandan artifact. Readers of the book will note the appearance of projection rays that are standard sci-fi signals that what is seen is a display. A lovely detail in the scene is how Okoye uses a finger on her free hand to change the “slide” to display Klawe. (It’s hard to see the exact gesture, but looks like she presses the projection bead.) We know from other scenes in the movie that the beads are operated by thought-command. But that would not prevent a user from including gestures as part of the brain pattern that triggers an event, and would make a nice second-channel confirmation as discussed in UX of Speculative Brain-Computer Inputs post.
4. Remote piloting
When T’Challa tours Shuri’s lab, she introduces him to remote access kimoyo beads. They are a little bigger than regular beads and have a flared, articulated base. (Why they can’t just morph mid-air like the ones we see in the kidnapper scene?) These play out in the following scene when the strike team needs to commandeer a car to chase Klawe’s Karavan. Oyoke tosses one on the hood on a parked car, its base glows purple, and thereafter Shuri hops into a vibranium-shaped simulacrum of the car in her lab, and remotely operates it.
A quick note: I know that the purple glow is there for the benefit of the audience, but it certainly draws attention to itself, which it might not want to do in the real world.
In the climactic battle of the tribes with Killmonger, Shuri prints a new bracelet and remote control bead for Agent Ross. She places the bracelet on him to enable him to remote pilot the Royal Talon. It goes by very quickly, and the scene is lit quite sparsely, but the moment she puts it on him, you can see that the beads are held together magnetically.
When Agent Ross is interrogating the captured Klawe, we get a half-second shot to let us know that a kimoyo bead has been placed on his shoulder, allowing T’Challa, Okoye, and Nakia to eavesdrop on the conversation. The output is deliveredby a flattened bone-conducting speaker bead behind their left hears.
Later in the scene, when Killmonger’s bomb grievously wounds Agent Ross in his spine, T’Challa places one of Nakia’s kimoyo beads onto the wound, stabilizing Ross long enough to ferry him to Wakanda where Shuri can fully tend to him. The wound conveniently happens to be kimoyo-bead sized, but I expect that given its shape-shifting powers, it could morph to form a second-skin over larger wounds.
I wondered if kimoyo beads were just given to Wakandan royalty, but it’s made clear in the scene where T’Challa and Nakia walk through the streets of Birnin Zana that every citizen has a bracelet. There is no direct evidence in the film, but given the pro-social-ness throughout, I want to believe that all citizens have free access to the beads, equipping each of them to participate equitably in the culture.
So, most of the interaction is handled through thought-command with gestural augmentation. This means that most of our usual concerns of affordances and constraints are moot. The one thing that bears some comment is the fact that there are multiple beads on the bracelet with different capabilities. How does a user know which bead does what?
As long as the beads can do their job in place on the wrist, I don’t think it matters. As long as all of the beads are reading the user’s thoughts, only the one that can respond need respond. The others can disregard the input. In the real world you’d need to make sure that one thought isn’t interpretable as multiple things, a problem discussed on my team at IBM as disambiguation. Or if they are you must design an interaction where the user can help disambiguate the input, or tell the system which meaning they intend. We never this edge case in Black Panther.
It seems that some of the beads have specialized functions that cannot be performed by another, each has several symbols engraved into it, the indentions of which glow white for easy identification. The glow is not persistent across all uses, so it must be either context-aware and/or a setting that users can think to change. But even when not lit, the symbols are clear, and clearly distinguishable, so once the user learns the symbols, the labeling should help.
Black Votes Matter
Today is an important day in the United States. It’s election day 2020. Among one of the most important days in U.S. politics, ever. Among Trump’s litany of outrageous lies across his presidency is this whopper: “I have done more for Black Americans than anybody, except for the possible exception of Abraham Lincoln.” (Pause for your spit take and cleaning your screen.)
As infuriating and insulting as this statement is emotionally (like, fuck you for adding “possible” in there, like it’s somehow possible that you’ve done more than freed our black citizens from slavery, you maggot-brained, racist, malignant narccicist) let’s let the Brookings institute break down why, if you believe Black Lives Matter, you need to get out there and vote blue all the way down the ticket.
You should read that whole article, but some highlights/reminders
- Trump ended racial sensitivity training, and put a ban on trainings that utilize critical race theory
- Hate crimes increased over 200% in places where Trump held a campaign rally in 2016
- He dismissed the Black Lives Matters movement, said there were “fine people” among white supremacist groups, and rather than condemning the (racist, not gay) Proud Boys, told them to “stand by.”
- Not a single one of his 53 confirmed appeals court judges circuit justices is black.
- The criminal mishandling of the COVID-19 pandemic has killed twice as many black Americans as it has white Americans. (Don’t forget he fired the pandemic response team.)
If you are reading this on election day, and have not already done so, please go vote blue. Know that if you are in line even when the polls officially closed, they have to stay open for the entire line to vote. If you have voted, please help others in need. More information is below.
If you are reading this just after election day, we have every evidence that Trump is going to try and declare the election rigged if he loses (please, please let it be when he loses to a massive blue waver). You can help set the expectation among your circle of friends, family, and work colleagues that we won’t know the final results today. We won’t know it tomorrow. We may have a better picture at the end of the week, but it will more likely take until late November to count everyone’s vote, and possibly until mid December to certify everyone’s vote.
And that’s what we do in a liberal democracy. We count everyone’s vote, however long that takes. To demand it in one day during a pandemic is worse than a toddler throwing a “I want it now” tantrum. And we are so very sick of having a toddler in this position.