Panther Suit 2.0

The suit that the Black Panther wears is critical to success. At the beginning of the movie, this is “just” a skintight bulletproof suit with homages to its namesake. But, after T’Challa is enthroned, Shuri takes him to her lab and outfits him with a new one with some nifty new features. This write-up is about Shuri’s 2.0 Panther Suit.

Authorizing

At the demonstration of the new suit, Shuri first takes a moment to hold up a bracelet of black Kimoyo beads (more on these in a later post) to his neck. With a bubbly computer sound, the glyphs on the beads begin to glow vibranium-purple, projecting two particular symbols on his neck. (The one that looks kind of like a reflective A, and the other that looks like a ligature of a T and a U.)

This is done without explanation, so we have to make some assumptions here, which is always shaky ground for critique.

I think she’s authorizing him to use the suit. At first I thought the interaction was her “pairing” him with the suit, but I can’t imagine that the bead would need to project something onto his skin to read his identity or DNA. So my updated guess is this is a dermal mark that, like the Wakandan tattoos, the suit will check for with a “intra-skin scan,” like the HAN/BAN concepts from the early aughts. This would enable her to authorize many people, which is, perhaps, not as secure.

This interpretation is complicated by Killmonger’s wearing one of the other Black Panther suits when he usurps T’Challa. Shuri had fled with Queen Romonda to the Jibari stronghold, so Shuri couldn’t have authorized him. Maybe some lab tech who stayed behind? If there was some hint of what’s supposed to be happening here we would have more grounds to evaluate this interaction.

There might be some hint if there was an online reference to these particular symbols, but they are not part of the Wakandan typeface, or the Andinkra symbols, or the Nsibidi symbols that are seen elsewhere in the film. (I have emails out to the creator of the above image to see if I can learn more there. Will update if I get a response.)

Activation

When she finishes whatever the bead did, she says, “Now tell it to go on.” T’Challa looks at it intensely, and the suit spreads from the “teeth” in the necklace with an insectoid computer sound, over the course of about 6 seconds.

We see him activate the suit several more times over the course of the movie, but learn nothing new about activation beyond this. How does he mentally tell it to turn it on? I presume it’s the same mental skill he’s built up across his lifetime with kimoyo beads, but it’s not made explicit in the movie.

A fun detail is that while the suit activates in 6 seconds in the lab—far too slow for action in the field considering Shuri’s sardonic critique of the old suit (“People are shooting at me! Wait! Let me put on my helmet!”)—when T’Challa uses it in Korea, it happens in under 3. Shuri must have slowed it down to be more intelligible and impressive in the lab.

Another nifty detail that is seen but not discussed is that the nanites will also shred any clothes being worn at the time of transformation, as seen at the beginning of the chase sequence outside the casino and when Killmonger is threatened by the Dora Milaje.

Hopefully they weren’t royal…oh. Oh well?

Deactivation

T’Challa thinks the helmet off a lot over the course of the movie, even in some circumstances where I am not sure it was wise. We don’t see the mechanism. I expect it’s akin to kimoyo communication, again. He thinks it, and it’s done. (n.b. “It’s mental” is about as satisfying from a designer’s critique as “a wizard did it”, because it’s almost like a free pass, but *sigh* perfectly justifiable given precedent in the movie.)

Kinetic storage & release

At the demonstration in her lab, Shuri tells T’Challa to, “Strike it.” He performs a turning kick to the mannequin’s ribcage and it goes flying. When she fetches it from across the lab, he marvels at the purple light emanating from Nsibidi symbols that fill channels in the suit where his strike made contact. She explains “The nanites have absorbed the kinetic energy. They hold it in place for redistribution.

He then strikes it again in the same spot, and the nanites release the energy, knocking him back across the lab, like all those nanites had become a million microscopic bigclaw snapping shrimp all acting in explosive concert. Cool as it is, this is my main critique of the suit.

First, the good. As a point of illustration of how cool their mastery of tech is, and how it works, this is pretty sweet. Even the choice of purple is smart because it is a hard color to match in older chemical film processes, and can only happen well in a modern, digital film. So extradiegetically, the color is new and showing off a bit.

Tactically though, I have to note that it broadcasts his threat level to his adversaries. Learning this might take a couple of beatings, but word would get around. Faithful readers will know we’ve looked at aposematic signaling before, but those kinds of markings are permanent. The suit changes as he gets technologically beefier. Wouldn’t people just avoid him when he was more glowy, or throw something heavy at him to force him to expend it, and then attack when he was weaker? More tactical I think to hold those cards close to the chest, and hide the glow.

Now it is quite useful for him to know the level of charge. Maybe some tactile feedback like a warmth or or a vibration at the medial edge of his wrists. Cinegenics win for actual movie-making of course, but designers take note. What looks cool is not always smart design.

Not really a question for me: Can he control how much he releases? If he’s trying to just knock someone out, it would be crappy if he accidentally killed them, or expected to knock out the big bad with a punch, only to find it just tickled him like a joy buzzer. But if he already knows how to mentally activate the suit, I’m sure he has the skill down to mentally clench a bit to control the output. Wizards.

Regarding Shuri’s description, I think she’s dumbing things down for her brother. If the suit actually absorbed the kinetic energy, the suit would not have moved when he kicked it. (Right?) But let’s presume if she were talking to someone with more science background, she would have been more specific to say, “absorbed some of the kinetic energy.”

Explosive release

When the suit has absorbed enough kinetic energy, T’Challa can release it all at once as a concussive blast. He punches the ground to trigger it, but it’s not clear how he signals to the suit that he wants to blast everyone around him back rather than, say, create a crater, but again, I think we can assume it’s another mental command. Wizards.

Claws

To activate the suit’s claws, T’Challa quickly extends curved fingers and holds them there, and they pop out.

This gesture is awesome, and completely fit for purpose. Shaping the fingers like claws make claws. It’s also when fingers are best positioned to withstand the raking motion. The second of hold ensures it’s not accidental activation. Easy to convey, easy to remember, easy to intuit. Kids playing Black Panther on the sidewalk would probably do the same without even seeing the movie.

We have an unanswered question about how those claws retract. Certainly the suit is smart enough to retract automatically so he doesn’t damage himself. Probably more mental commands, but whatever. I wouldn’t change a thing here.


Black Lives Matter

Each post in the Black Panther review is followed by actions that you can take to support black lives. I had something else planned for this post, but just before publication another infuriating incident has happened.

While the GOP rallies to the cause of the racist-in-chief in Charlotte, right thinking people are taking to the streets in Kenosha, Wisconsin, to protest the unjust shooting of a black man, Jacob Blake. The video is hard to watch. Watch it. It’s especially tragic, especially infuriating, because Kenosha had gone through “police reform” initiatives in 2014 meant to prevent exactly this sort of thing. It didn’t prevent this sort of thing. As a friend of mine says, it’s almost enough to make you an abolitionist.

Raysean White via TMX.news

Information is still coming in as to what happened, but here’s the narrative we understand right now: It seems that Blake had pulled over his car to stop a fight in progress. When the police arrived, he figured they had control of the situation, and he walked back to his car to leave. That’s when officers shot him in the back multiple times, while his family—who were still waiting for him in the car—watched. He’s out of surgery and stable, but rather than some big-picture to-do tonight, please donate to support his family. They have witnessed unconscionable trauma.

Blake and kids, in happier times

Several fundraisers posted to support Blake’s family have been taken down by GoFundMe for being fake, but “Justice for Jacob Blake” remains active as of Monday evening. Please donate.

Wakandan tattoo

When I saw King Tchalla’s brother pull his lip down to reveal his glowing blue, vibranium-powered Wakandan tattoo, the body modification evoked for me the palpable rush of ancestral memories and spiritual longing for a Black utopia, an uncolonized land and body that Black American spirituals have envisioned (what scholars call sonic utopias.) 

The lip tattoo is a brilliant bit of worldbuilding. The Wakandan diaspora is, at this point in the movie, a sort of secret society. Having a glowing tattoo shows that the mark is genuine (one presumes it could only be produced with vibranium and therefore not easily forged). Placing it inside the lip means it is ordinarily concealed, and, because of the natural interface of the body, it is easy to reveal. Lastly, it must be a painful spot to tattoo, so shows by way of inference how badass the Wakandan culture is. But it’s more than good worldbuilding to me.

The Black Panther film tattoo electrifies my imagination because it combines both chemical augmentation and amplifies the African identity of being a Wakandan in this story. I think the film could have had even more backstory around the tattoo as a right of passage and development of it in the film. Is it embedded at birth? Or is there a coming of age ceremony associated with it? It would have been cool to see the lip tattoo as a smart tattoo with powers to communicate with other devices and even as a communication device to speak or subvocalize thoughts and desires.

How can we imagine the Wakandan tattoo for the future? I co-designed Afro-Rithms From The Future, an imagination game for creating a dynamic, engaging, and safe space for a community to imagine possible worlds using ordinary objects as inspirations to rethink existing organizational, institutional, and societal relationships. In our launch of the game at the Afrofutures Festival last year at the foresight consultancy Institute For The Future, the winner by declaration was Reina Robinson, a woman who imagined a tattoo that represented one’s history and could be scanned to receive reparation funds to redress and heal the trauma of slavery. 

Doreen Garner is a tattoo artist in Brooklyn who acknowledges that tattooing is “a violent act,” but reframes it in her work as an act of healing. She guides her client-patients through this process. Garner began the Black Panther Tattoo Project in January 2019 on MLK Day. She views the Black Panther tattoo as reclaiming pride as solidarity through a shared image. It represents Black pride and “unapologetic energy that we all need to be expressing right now.” Tattooing is a meditative exercise for her as she makes “a lot of the same marks,” and fills in the same spaces for her Black Panther Tattoo project clientele. When folx are at a concert, party, or panel—and recognize their shared image—they can link up to share their experiences. 

What if this were a smart tattoo where you could hear the tattoo as sound? Right now, the tech outfit Skin Motion can make your tattoo hearable “by pointing the camera on a mobile device at the tattoo,” where you’ll be able to hear the tattoo playback an audio recording. 

Garner, speaking as a Black female tattoo artist, exhorts future artists, “don’t be held back” by thinking that it is a white, male-dominated profession. “White people did not invent tattooing as a practice, because it belongs to us.” They are not the masters. There are many masters of tattooing across cultures.

One example: Yoruba tribal marks. (Apologies for the shitpic.)

The Wakandan tattoo as an ancestral marker reflects a centuries-old tradition in African culture. In Black Panther we see the tattoo as a bold, embedded pillar of Wakandan unity, powerfully inviting us to imagine how tattoos may evolve in the future.

Black Futures Matter

Each post in the Black Panther review is followed by actions that you can take to support Black lives. For this post, support the Black Speculative Arts Movement (BSAM): Sign up for their updates. The organization sends email notifications about special launches, network actions, programs, and partnerships. Being connected to the network is one way to stay unified and support BSAM work. Look out for the launch of the California BSAM regional hub network soon. Listen to the Afrofuturist Podcast with host Ahmed Best as well where Black Futures Matter.  

Upcoming BSAM event

On Aug. 17, join BSAM’s Look For Us in the Whirlwind event as it celebrates the Pan-African legacy of Marcus Garvey.

A Virtual Global Gathering of Afrofuturists and Pan-Afrikanists

This event is a global Pan-African virtual gathering to honour Marcus M. Garvey Jr.’s legacy. It will feature a keynote from Dr. Julius W. Garvey, the youngest son of Marcus and Amy Jacques Garvey.

Introducing Afrofuturist Lonny J Avi Brooks

My guest contributor for the Black Panther reviews is Dr. Lonny J. Avi Brooks.

Dr. Brooks is an Associate Professor in the department of communication at California State University, East Bay, where he has piloted the integration of futures thinking into the communication curriculum for the last fifteen years. Emerging in recent years as a leading voice of Afrofuturism 2.0, Brooks contributes prolifically to journals, conferences and anthologies on the subject, as well as serving as executive producer and co-creator, with Ahmed Best, of The Afrofuturist Podcast. e is the lead co-editor for a special issue of the Journal of Futures Studies: “When is Wakanda? Afrofuturism and Dark Speculative Futurity.”

Cover image for the special edition (uncredited)

He is lead organizer in Oakland and advisory board member for the Black Speculative Arts Movement (BSAM), co-founded by Reynaldo Anderson, a national and global movement dedicated to celebrating the Black imagination and design. Dr. Brooks serves as Creative Director for BSAM Futures, which aims to promote, publish, and teach forecasting with Afrocentric perspectives in mind, using gaming and facilitation for imaginative, action-oriented thinking.

Cover art for Afrofuturism 2.0: The Rise of Astro-Blackness, by John Jennings.

He also volunteers as a core member for outreach at Dynamicland.org, a pioneering non-profit dedicated to creating a more collaborative and dynamic computational medium for the long term. He has a passion for creating games to envision social justice futures including black and queer liberation from Afro-Rithms From The Future to United Queerdom, and Futurescope, he and his co-game designer Eli Kosminsky are committed to articulating emerging new future visions for traditionally underrepresented voices.

He is currently writing Imagining Queer Futures with  Afrofuturism@Futureland: Circulating Afro-Queer futuretypes of Work, Culture and Racial Identity.

“As a forecaster and Afrofuturist who imagines alternative futures from a Black Diaspora perspective, I think about long-term signals that will shape the next 10 to 100 years.”

Dr. Lonny J Avi Brooks

Welcome, Dr. Brooks!