Editor’s Note: Today’s guest post is penned by Lonny Brooks. Be sure and read his introduction post if you missed it when it was published.

The Black Panther film represents one of the most ubiquitous statements of Afrofuturist fashion and fashionable digital wearables to celebrate the Africana and Black imagination. The wearable criteria under Director Ryan Cooglar’s lead and that of the formidable talent of costume designer Ruth E. Carter took into account African tribal symbolism. The adinkra symbol, for “cooperation,” emblazoned across W’Kabi’s (played by Daniel Kaluuya) blanket embodies the role of the Border tribe where they lived in a small village tucked into the mountainous borderlands of Wakanda, disguised as farmers and hunters.

Beautiful interaction

Chris’ blog looks at the interactions with speculative technology, and here the interactions are marvelously subtle. They do not have buttons or levers, which might give away their true nature. To activate them, a user does what would come naturally, which is to hold the fabric before them, like a shield. (There might be a mental command as well, but of course we can’t perceive that.) The shield-like gesture activates the shield technology. It’s quick. It fits the material of the technology. You barely even have to be trained to use it. We never see the use case for when a wearer is incapacitated and can’t lift the cape into position, but there’s enough evidence in the rest of the film to expect it might act like Dr. Strange’s cape and activate its shield automatically.

But, for me, the Capes are more powerful not as models of interaction, but for what they symbolize.

The Dual Role of the Capes

The role of the Border Tribe is to create the illusion of agrarian ruggedness as a deception for outsiders that only tells of a placid, developing nation rather than the secret technologically advanced splendor of Wakanda’s lands. The Border Tribe is the keeper of Wakanda’s cloaking technology that hides the vast utopian advancement of Wakandan advantage. 

The Border Tribe’s role is built into the fabric of their illustrious and enviably fashionable capes. The adinkra symbol of cooperation embedded into the cape reveals, by the final scenes of the Black Panther film, how the Border Tribe defenders wield their capes into a force field wall of energy to repel enemies. 

Ironically we only see them at their most effective when Wakanda is undergoing a civil war between those loyal to Kilmonger who is determined to avenge his father’s murder and his own erasure from Wakandan collective memory, and those supporting King T’Challa. Whereas each Black Panther King has selected to keep Wakanda’s presence hidden literally under the cooperative shields of the Border Tribe, Kilmonger—an Oakland native and a potential heir to Wakandan monarchy—was orphaned and left in the U.S. 

If this sounds familiar, consider the film as a grand allusion to the millions of Africans kidnapped and ripped from their tribal lineages and taken across the Atlantic as slaves. Their cultural heritage was purposefully erased, languages and tribal customs, memories lost to the colonial thirst for their unpaid and forced labor. 

Kilmonger represents the Black Diaspora, former descendants of African homelands similarly deprived of their birthrights. Kilmonger wants the Black Diaspora to rise up in global rebellion with the assistance of Wakandan technical superiority. In opposition, King T’Challa aspires for a less vengeful solution. He wantsWakanda to come out to the world, and lead by example. We can empathize with both. T’Challa’s plan is fueled by virtue. Kilmonger’s is fueled by justice—redeploy these shields to protect Black people against the onslaught of ongoing police and state violence. 

Double Consciousness and the Big Metaphor

The cape shields powered by the precious secret meteorite called Vibranium embodies what the scholar W.E.B. Dubois referred to as a double consciousness, where members of the Black Diaspora inhabit two selves.

1. Their own identity as individuals
2. The external perception of themselves as a members of an oppressed people incessantly facing potential erasure and brutality.

The cape shields and their cloaking technology cover the secret utopic algorithms that power Wakanda, while playing on the petty stereotypes of African nations as less-advanced collectives. 

The final battle scene symbolizes this grand debate—between Kilmonger’s claims on Wakanda and assertion of Africana power, and King T’Challa’s more cooperative and, indeed, compliant approach working with the CIA. Recall that in its subterfuge and cloaking tactics, the CIA has undermined and toppled numerous freely-elected African and Latin American governments for decades. In this final showdown, we see W’Kabi’s cloaked soldiers run down the hill towards King T’Challa and stop to raise their shields cooperatively into defensive formation to prevent King T’Challa’s advance. King T’Challa jumps over the shields and the force of his movement causes the soldier’s shields to bounce away while simultaneously revealing their potent energy. 

The flowing blue capes of the Border Tribe are deceptively enticing, while holding the key to Wakanda’s survival as metaphors for cloaking their entire civilization from being attacked, plundered, and erased. Wakanda and these capes represent an alternative history: What if African peoples had not experienced colonization or undergone the brutal Middle Passage to the Americas? What if the prosperous Black Greenwood neighborhood of Tulsa, Oklahoma had developed cape shield technology to defend themselves against a genocidal white mob in 1921? Or if the Black Panther Party had harnessed the power of invisible cloaking technology as part of their black beret ensemble? 

Gallery Images: World Building with the Afrofuturist Podcast—Afro-Rithms From The Future game, Neuehouse, Hollywood, May 22, 2019 [Co-Game Designers, Eli Kosminsky and Lonny Avi Brooks, Afro-Rithms Librarian; Co-Game Designer and Seer Ahmed Best]

In the forecasting imagination game, Afro-Rithms From The Future, and the game event we played in 2019 in Los Angeles based on the future universe we created, we generated the question:

What would be an article of fashion that would give you more Black Feminist leadership and more social justice?

One participant responded with: “I was thinking of the notion of the invisibility cloak but also to have it be reversed. It could make you invisible and also more visible, amplifying what you normally” have as strengths and recognizing their value. Or as another player, states “what about a bodysuit that protects you from any kind of harm” or as the game facilitator adds “how about a bodysuit that repels emotional damage?!” In our final analysis, the cape shields have steadfastly protected Wakanda against the emotional trauma of colonization and partial erasure.

In this way the cape shields guard against emotional damage as well. Imagine how it might feel to wear a fashionable cloak that displays images of your ancestral, ethnic, and gender memories reminding you of your inherent lovability as multi-dimensional human being—and that can technologically protect you and those you love as well.

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Black Lives Matter

Chris: Each post in the Black Panther review is followed by actions that support black lives. 

To thank Lonny for his guest post, I offered to donate money in his name to the charity of his choice. He has selected Museum of Children’s Arts in Oakland. The mission of MOCHA is to ensure that the arts are a fundamental part of our community and to create opportunities for all children to experience the arts to develop creativity, promote a sense of belonging, and to realize their potential. 

And, since it’s important to show the receipts, the receipt:

Thank you, Lonny, for helping to celebrate Black Panther and your continued excellent work in speculative futures and Afrofuturism. Wakanda forever!